I wish I could say I've learned something this year. A lot of things happened in 1963 and we are still trying to make sense of it all. What will 2013 look like in 50 years?
Let the buyer beware? Guys who look like Dick Cheney often make money off of death? I knew that already.
I met some admirable new people and got to see some old friends. Potential pain with each. Saying goodbye feels like death to me but more sad--a dead person (dog) isn't around corporeally somewhere not being with me. Either they are gone or they are ghosty spirits imminent. BBC thinks the unlived moments are infinite. But in my mind death puts an end to potential (in this realm at least) and it is the all the lost moments and choices not made when we are alive that make me sad.
Saturday, December 7, 2013
So far my favorite movie of the year is Our Idiot Brother which was released in 2011. It bought tears to my eyes.
Now I'm watching Bachelorette which seems awesome too. There is an actress who looks like the woman in Y La Bamba and they keep saying Becky.
A day that started with fast food workers walking out, willing to work for a living wage.
It's cold here in Stumptown. No pity.
Why do we believe it's ok for one person to profit off another?
That God shows favor by providing wealth? Who, what is love? Not something all-knowing and everlasting in my book. Love is like a melting snowflake and the Creator is jealous, selfish, and angry and didn't make anything out of nothing.
Lou Reed. I had a t-shirt with the Warhol banana on it, sleeves cut off of course, that I'd wear without a bra. I had a show on KRRC at breakfast time Sunday mornings that I would start with this song each time I made it. Sometimes I would be there late Saturday night and decide to go to bed, leaving my time slot to be filled by whoever was dj'ing overnight.
When I saw Lou play recently I was disappointed that he used a teleprompter. But that was before I started paying attention to musicians and realized how hard it is to memorize lyrics.
I didn't have much of a feeling besides annoyance at other people's attention being drawn toward something I didn't care about when John Lennon died. I hope I've become less solipsistic in the years since that day. I know I appreciate John and the Beatles more now.
Lou Reed and the Velvets were it for me, coolness incarnate. Sad for his widow Laurie Anderson. I don't know where I was when I heard about John Lennon's death. Today I was watching "As Good As It Gets" and looking at facebook.
Wednesday, October 9, 2013
My ex-husband is at his girlfriend's mother's funeral.
Sometimes I am amazed when I think about all of the lives of all of the people I don't know. The more I find out, the more I realize that truth is stranger than fiction.
I was feeling guilty today for hurting people I have loved. Sorry people I have loved.
I hope I can learn to laugh at the perversity of human nature--that we have a sense of right and wrong, good and evil, and yet we fuck up constantly--rather than cry to turn away from the truth.
Like Antonin Scalia. He thinks he is a good person. He believes in the Devil and the Catholic Church. He thinks is was brave not to recuse himself from Dick Cheney's case. He has reached the pinnacle of the legal profession in our country.
I've considered taking up stand-up as a hobby. It might be easier than learning a craft or how to play an instrument. But for the next two years I've committed to studying Hebrew.
The ex-wife of one of my cousins on my mother's side has chatted me
up occasionally on facebook. I don't IM much in any format, but I tried
to respond to her friendly questions and discussions about her life.
At the end of the summer, her mother got ill, had surgery and was not
recovering very well. My cousin wrote a facebook message about how
disappointed she was that she didn't have much support from friends
during the difficult time. I felt guilty and wrote her a message which
she acknowledged gratefully. Despite the facebook prayers, her mother
died. It kind of seemed like a good thing given the challenges my
cousin described.
Then, while I was on vacation, I got news that
Lenin Lee, a cousin on my father's side, was killed in a car crash in
California. This was just after I connected with two of my other
Chinese cousins on my trip. I used up all of my vacation time so I
couldn't go to the funeral. My cousin's wife is named Becky too. I
feel sorry for her. My dad is also sad because he was a surrogate
father to Lenin whose father died a long time ago.
I'm feeling
old and guess that I'll have more and more experience with death. Also
on the trip, I heard an excellent ghost story. I sent flowers to my
cousin's gravesite to make him feel better about leaving earth.
What is the word for a female mensch? I just received notice of Emily's death through Havurah Shalom. I wouldn't call her a friend because I'm socially challenged, but Emily helped me with my boys' bar mitvahs by singing and playing music, she organized interesting lunch lectures that I attended, her daughters worked in City Hall while I was there and her family had the beach house next to where I used to spend time.
The current notable death has been Aaron Swartz. He was so articulate and right about things. Is that what made life unbearable for him? Or was there something he was wrong about that led to a fatal mistake? People have criticized his parents for placing the blame on others, but I bet they tried their hardest to help him, even though they couldn't succeed.
In a search for what it means to be spiritual in a Jewish context Tuesday, I found it difficult to understand the point of a poem and felt flippantly dismissed. It doesn't seem possible to have a meaningful discussion of life and death in a room of strangers in the space of an hour.But the Rabbi who doesn't understand science is well-meaning.
Searching for a poem I can relate to, I found this, which reminds me of an old favorite song.
I
Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark
Encroachment of that old catastrophe,
As a calm darkens among water-lights.
The pungent oranges and bright, green wings
Seem things in some procession of the dead,
Winding across wide water, without sound.
The day is like wide water, without sound,
Stilled for the passing of her dreaming feet
Over the seas, to silent Palestine,
Dominion of the blood and sepulchre.
II
Why should she give her bounty to the dead?
What is divinity if it can come
Only in silent shadows and in dreams?
Shall she not find in comforts of the sun,
In pungent fruit and bright, green wings, or else
In any balm or beauty of the earth,
Things to be cherished like the thought of heaven?
Divinity must live within herself:
Passions of rain, or moods in falling snow;
Grievings in loneliness, or unsubdued
Elations when the forest blooms; gusty
Emotions on wet roads on autumn nights;
All pleasures and all pains, remembering
The bough of summer and the winter branch.
These are the measures destined for her soul.
III
Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave
Large-mannered motions to his mythy mind
He moved among us, as a muttering king,
Magnificent, would move among his hinds,
Until our blood, commingling, virginal,
With heaven, brought such requital to desire
The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be
The blood of paradise? And shall the earth
Seem all of paradise that we shall know?
The sky will be much friendlier then than now,
A part of labor and a part of pain,
And next in glory to enduring love,
Not this dividing and indifferent blue.
IV
She says, "I am content when wakened birds,
Before they fly, test the reality
Of misty fields, by their sweet questionings;
But when the birds are gone, and their warm fields
Return no more, where, then, is paradise?"
There is not any haunt of prophecy,
Nor any old chimera of the grave,
Neither the golden underground, nor isle
Melodious, where spirits gat them home,
Nor visionary south, nor cloudy palm
Remote on heaven's hill, that has endured
As April's green endures; or will endure
Like her remembrance of awakened birds,
Or her desire for June and evening, tipped
By the consummation of the swallow's wings.
V
She says, "But in contentment I still feel
The need of some imperishable bliss."
Death is the mother of beauty; hence from her,
Alone, shall come fulfillment to our dreams
And our desires. Although she strews the leaves
Of sure obliteration on our paths,
The path sick sorrow took, the many paths
Where triumph rang its brassy phrase, or love
Whispered a little out of tenderness,
She makes the willow shiver in the sun
For maidens who were wont to sit and gaze
Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears
On disregarded plate. The maidens taste
And stray impassioned in the littering leaves.
VI
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.
VII
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
VIII
She hears, upon that water without sound,
A voice that cries, "The tomb in Palestine
Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay."
We live in an old chaos of the sun,
Or old dependency of day and night,
Or island solitude, unsponsored, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and the quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Ambiguous undulations as they sink,
Downward to darkness, on extended wings.
Well-meaning--wanting to relate--connect to others. I haven't found answers to the question "How to bear wanting imperishable bliss?" in Judaism and relied instead on the Buddha's advice to not want. Upon reflection, I think the answer from the the Torah is that being part of the permanence of the book and tradition itself is the way to make lasting truth. If you want lasting love, love something that lasts. Pick up something from the past and carry it on. (Don't love something which by it's nature is fleeting if you can't bear its loss.)
But where is the joy in that? It works for the people who've been treated well by the past and for the naive who don't realize that what seems to be lasting and true knowledge is probably a misinterpretation. As the poet insurance lawyer points out, the sky will be more than blue when heaven's bloody desire is requited, but maybe the earth shall seem all of paradise that we know.
I think the reconstructed people I was talking to were still trying to figure out their own personal feelings of loss. We're all little grains of sand passing through to the bottom of the hourglass, nothing new or noteworthy to me about that. But then according to some, I can't understand real pain.
I had a theory that the increasing power of greed in our society stems from the fact that these days fewer thoughtful people spend Sunday mornings in church. Even if people don't believe in or need God, listening to a revered ordained person tell you to try to be selflessand having a community watching you hear the moralexhortations has to have a some influence on one's actions during the week. The people who are still sitting in the pews now are more often listening to divisive messages of fear and pandering fundraising pitches.
I thought I'd do birthdays this year, but facebook has made me overwhelmed with birthdays. So I guess it will be death days. The first one of the year was 1/5/2012 dear old D'oh was put to sleep, her mouth oozing with cancer, blind and mute. I didn't realize it was Patrick's Yahrzeit when I made the vet appointment and wonder if I'll remember commemorate D'oh's death day more in the future because of it.
I felt kind of like the women who schedule their c-sections--selfishly putting my practical concerns ahead of the mysteries of life and death. But it made sense, allowed D'oh's family to be with her at her last moments and avoided my having to deal with a dog corpse.
My ex gets the ashes, I get the clay paw print. He seemed surprised that I viewed the euthanasia as similar to an abortion. Isn't it?
There is a chance that a midget cat will come to live with me, but we'll see.
I survived 2012, a year of anxiety. Scathed, but no resolutions to break this time.
Our party seemed to fulfill the mission of providing fun for the attendees. There was a game called Slip It In and prizes. Some new friends and neighbors and some old friends too. My old friends are MILFs.
My Jambalaya was praised by the deaf woman from Louisiana. I hope it foreshadows a trip to the Big Easy this year.
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